#love this song- analyzing this really helped me wrap my head around Joshua more as a character

[mirror-to-the-past]

Owari-Hajimari ENG Lyrical Analysis

Heyo, I just finished TWEWY recently and have been pouring over the soundtrack and turning things over in my head. Thought this song particularly was interesting in terms of the game's themes and whatnot- it seems to be from Joshua's perspective, both in the subject matter and the context in where it first played in the game (pretty sure it was the first battle Neku has alongside Joshua when he first forms the pact with him). So, here's me taking a stab at this whole thing, and digging at potential insight in Joshua's character.

("Happy-go-lucky, yo, here I am

I'm not a yuppie or a puppie, yeah, hear me roar

Jinxes mean nothin' to me they're such a joke

Never can stop me 'cause I'm on my way

Minus and plus, got 'em plugged in the wrong way

And now minor keys are easier to hear

Regression and progression, I start to realize something true")

The speaker wants to be seen as a devil-may-care yet powerful individual, not someone who's a shallow, materialistic young person or a naïve person. They don't pay any mind towards the idea of "bad luck" or spirituality, tossing aside several societal ideas of 'fairness/luck' inherently in the universe; they just want to carve out their own path. They're a cynical person, they see more of the tragedy and sadness in the world than the good and positivity that they think most people ought to appreciate. They look at the world around them and see how society constantly oscillates between growing and advancing, then falling back into old behaviors.

("’How many bottles did you throw into the right bin?’

‘Did you wash them nice and clean?’

Geniuses invent machines and wealthy people invest more funds

My momma used to say start with what you can do today, yeah, not tomorrow

So I list it up, and set this up (listen up!)

My secret plan is based on this truth)

With the first two quotes, the song starts its thematic motifs on recycling which equates towards the idea of looping/being locked in a cycle. The quotes also reflect the procedural and orderly nature of what is required to do a thing that's good for the planet and society, in this case recycling. It takes consistent effort and deliberated action to do what is most beneficial for the world around them- a level of effort and precision that can seem tedious to expend. The speaker also illustrates the taxing nature of this “do-gooder” attitude of compliance and diligence with how the dedication of innovation is often reliant upon the wealthy to promote new products- reflecting how the speaker likely thinks that even with individual diligence and determination in as many places of one’s life as possible, we are strung along to the rhythm of the rich in terms of seeing significant results from our practices. The speaker’s mother, implied to be confronted with the speaker’s feelings of impotence in an unbending society, tells them that if they want things to change, they have to focus on the moment and not become overwhelmed with the bigger picture (“tomorrow”). The “list it up/set it up/secret plan based on this truth” is repeated in the song, demonstrating extreme significance for the development of the speaker’s core values- in response to all of these perceived struggles present in the world and the speaker’s society and an interpretation of the advice of their parent, they internalized a mindset/course of action that may be seen as unacceptable to others, hence the “secret” nature of their “plan.” The speaker copes with their struggles in an analytical and strategic way.

(“It's a small world, it's a small universe. Remember? We used to sing along to the song

Listen to what she says, we are the universe, OWARI-WA HAJIMARI, HAJIMARI-WA OWARI”)

The characterization of assumedly the universe’s “song” as feminine reflects a level of reverence, attachment, feelings of fickleness, or reliance, as is often seen in feminine personifications of inanimate concepts. The speaker then says “we are the universe,” which shows that these are also all traits that they may see in humanity itself. ‘Owari-wa hajimari,” and “Hajimari-wa Owari” translates to “The end is the beginning,” and “The beginning is the end,” respectively, echoing the cyclical viewpoint of the speaker when it comes to the idea of the universe’s progression- any movement is movement, for creation or destruction, but stagnation is what is against the will of the universe itself.

(“An original strategy is what I need. Contradicted world? I've had enough indeed.

Whatsoever, what is forever? I hear them say it, again and again

‘Recycle, reuse, and try to reduce.’ But in the first place, I refuse to confuse!

How many companies want to sell us more services and products? Can't we share?”)

The speaker is at odds with the idea of maintaining the status quo and the level of dissonance that comes from the public at large as a result. “I’ve had enough indeed. Whatsoever, what is forever” flowing thought, in that the ideas bleed together [I’ve had enough indeed, whatsoever/Whatsoever, what is forever?], with the “whatsoever” being the emphasized focal point of the two phrases. This “whatsoever,” meaning “at all,” reflecting an entirety or generalized feeling, or meaning “whatever,” expressing apathy in a longstanding, archaic manner, is the key point here, showing both chronic fatigue at the tug-and-pull/paradoxical system the speaker is in, alongside a presented apathy about it. The speaker is tired of what they view as trivialities born from the idea of individual responsibility for one’s own well-being and the well-being of their society [expressed once again through the recycling metaphor], using double wordplay in response to the recycling metaphor: “recycle, reuse, reduce,” responded to with “refuse” = waste. This shows how the speaker wants to exit the system, highlighted by how they put blame on those behind production and consumerism for pushing the narrative of individual responsibility upon the populace, while they remain the ones primarily in control of the thrum of waste vs. reuse. The speaker wants a collective responsibility to be acknowledged, where no single person is an island to each other, and no person ‘higher on the ladder,’ so to speak, gets to decide the rules of how the common person ought to live their life.

(“How about talking about something different, because all I got is fake, play money

Jigsaw puzzle I can't find the last piece, maybe I swallowed it when I was a kid

My daddy used to say, ‘Keep your eyes on reality and kid don't you forget to enjoy it’

So I list it up and I set this up (listen up!)

My secret plan is based on this truth”)

This verse focuses on trivializing consumerism and asking questions about emotional wholeness with motifs of childishness/childhood, respectively. The speaker feels helpless discussing the inner working of society especially on a class-based critique basis, because they feel the concept of economy and materialism is all illusory anyway, feeling more occupied by how they feel a sort of deep-running gap in themselves and their self-concept that is implied to have persisted since childhood. The ‘jigsaw-puzzle’ in this case symbolizes the speaker, the ‘last piece’ symbolizes the dissatisfaction the speaker has towards society and life in general, and they blame something deep within themselves for this feeling of emptiness, hence the loaded responsibility behind the ‘maybe I swallowed it when I was a kid.’ The speaker’s father must have born witness to these feelings and beliefs, seemingly more in favor of materialism and against internal emotional introspection in comparison to his child. ‘Keep your eyes on reality,’ has the father likely telling the speaker that should care more about things like the aforementioned ‘play money,’ and ‘don’t you forget to enjoy it’ has the father telling the speaker to set their feelings of emotional emptiness to the side, and focus more on the pleasures of life to fill that gap. With the final two lines, the speaker shows that they internalized their father’s words in accordance with their aforementioned strategy on how to approach the dissatisfaction of life.